Janma??ami
Lord Sri Krishna’s Appearance Day Lecture
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada


London, August 21, 1973

Prabhupada: (chants ma?galacara?a prayers) His Excellency, the High Commissioner; ladies and gentlemen, I thank you very much for your coming here and participating in this ceremony, Janma??ami, advent of Krishna. The subject matter I’ve been ordered to speak on is advent of Krishna says in the Bhagavad-gita,

janma karma me divya? yo janati tattvata? tyaktva deha? punar janma naiti mam eti kaunteya

This fact, that we can achieve such a stage of life when we can stop our birth and death… Sa ’m?tatvaya kalpate. This morning, I was explaining this verse:

ya? hi na vyathayanty ete puru?a? puru?arsabha sama-du?kha-sukha? dhira? so ’m?tatvaya kalpate

Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Am?tatva. We are all am?ta. In the Bhagavad-gita it is said, na jayate na mriyate va kadacin. We living entities, we never die, never take birth. Nitya? sasvato ya?, na hanyate hanyamane sarire Every one of us, we are eternal, nitya? sasvato; Pura?a, the oldest. And after annihilation of this body, we do not die. Na hanyate. The body is finished, but I have to accept another body. Tatha dehantara praptir dhiras tatra na muhyati. Dehino ’smin yatha dehe kaumara? yauvana? jara.

This simple thing, at the present moment, they are lacking knowledge, that we, all living entities, part and parcel of Krishna, we are eternal, we are blissful, and we are cognizant. Krishna is described in the Vedic sastras:

isvara? parama? Krishna? sac-cid-ananda-vigraha? anadir adir govinda? sarva-kara?a-kara?am

Sac-cid-ananda-vigraha?. God, Krishna, when I speak Krishna, that means God. If there is any important name… God, it is sometimes said God has no name. That’s a fact. But God’s name is given by His activities. Just like Krishna accepted the sonhood of Maharaja Nanda, or Yasodamayi, or Devaki, or Vasudeva. Vasudeva and Devaki were Krishna’s real father and mother. Nobody is real father and mother of Krishna, because Krishna is the original father of everyone. But when Krishna comes here, advents, He accepts some devotees as His father, as His mother. Krishna is the original, adi-puru?a?. Adya? Pura?a- puru?am nava-yauvana? ca He is the original person. Then must be very old? No. Adyam pura?a puru?am nava-yauvanam ca. Always fresh youth. That is Krishna. When Krishna was on the battlefield of Kuruk?etra, you have seen the picture, He’s just like a boy of twenty years or, at most, twenty-four years old. But at that time, He had great-grandchildren. Therefore, Krishna is always youth. Navayauvanam ca. These are the statements of Vedic literatures.

advaitam acyutam anadi? ananta-rupam adya? pura?a-puru?a? nava-yauvana? ca vede?u durlabha? adurlabha? atma-bhaktau

So, to understand Krishna, simply if we read as a formality the Vedic literature, it will be very difficult to understand what is Krishna. Vedesu durlabha?. Although all the Vedas are meant for understanding Krishna. In the Bhagavad-gita, it is said, vedais ca sarvair aham eva vedyo. Aham eva vedyo. What is the use of studying Vedas if you do not understand Krishna? Because the ultimate goal of education means to understand the Supreme Lord, the supreme father, the supreme cause. As it is said in the Vedanta- sutra, janmady asya yata?. Athato brahma jij˝asa. Brahma-jijnasa, to discuss about the Supreme Absolute Truth, Brahman. What is that Brahman? Janmady asya yatah. That Brahman means wherefrom everything emanates. So science, philosophy, means to find out the ultimate cause of everything. That we are getting from the sastras, Vedic literature, that Krishna is the cause of all causes. Sarva-kara?a-kara?am . Sarva-kara?a-kara?am.

isvara? parama? Krishna? sac-cid-ananda-vigraha? anadir adir govinda? sarva-kara?a-kara?am

Cause of all causes. Just like try to understand. I am caused by my father. My father is caused by his father. He is caused by his father, his father… Go on searching, then you’ll ultimately come to somebody who is the cause. But He has no cause. Anadir adir govinda? I may be cause of my son, but I am also result of the cause, my father. But the sastra says that anadir adir, He is the original person, but He has no cause. That is Krishna. Therefore, Krishna says that janma karma ca me divya? yo janati tattvata? . The advent of Krishna, it is very important thing. We should try to understand Krishna, why He advents, why He comes on this material world, what is His business, what are His activities. If we simply try to understand Krishna, then what is the result? The result is tyaktva deha? punar janma naiti mam eti kaunteya . You get that immortality. The aim of life is to achieve immortality. Am?tatvaya kalpate.

So in the advent of Krishna, we shall try to understand the philosophy of Krishna. His Excellency was speaking of peace. The peace formula is there, spoken by Krishna. What is that?

bhoktara? yaj˝a-tapasa? sarva-loka-mahesvaram suh?da? sarva-bhutana? j˝atva ma? santim ?cchati

If the politicians, diplomats, they are trying to establish peace in the world… The United Nation is there, and there are many other organizations. They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone’s thinking “It is my country. It is my family. It is my society. It is my property.” This “mine” is illusion. In the sastra it is said, janasya moho ’yam aha? mameti This “I and my” philosophy is illusion.

So this illusion means maya. maya… If you want to get out of this illusion, maya, then you have to accept the Krishna’s formula. Mam eva ye prapadyante mayam eta? taranti te. Everything is there in the Bhagavad-gita for guidance if we accept the philosophy of Bhagavad-gita as it is. Everything is there. Peace is there, prosperity is there. So that is a fact. Unfortunately, we do not accept it. That is our misfortune. Or we misinterpret it. Krishna says in the Bhagavad- gita, man-mana bhava mad-bhakto mad-yaji ma? namaskuru. Krishna says that “You always think of Me,” man-mana bhava mad-bhakto. “Become My devotee.” Mad-yaji, “You worship Me.” Ma? namaskuru, “And offer obeisances unto Me.” Is it very difficult task? Here is Krishna’s Deity. If you think of this Deity, Radha-Krishna, is it very difficult? Man-mana. You come into the temple and, just as a devotee, offer your respect to the Deity, man-mana bhava mad- bhakto. As far as possible try to worship the Deity, patra? pu?pa? phala? toya? yo me bhaktya prayacchati. Krishna does not want your whole property. Krishna is open to the poorest man for being worshiped. What He is asking? He says, patra? pu?pa? phala? toya? yo me bhaktya prayacchati: “With devotion, if a person offers Me a little leaf, a little fruit, a little water, I accept it.” Krishna is not hungry, but Krishna wants to make you devotee. That is the main point. Yo me bhaktya prayacchati. That is the main principle. If you offer Krishna little things… Krishna is not hungry; Krishna is providing food for everyone. Eko yo bahuna? vidadhati kaman. But Krishna wants your love, your devotion. Therefore He is begging little patra? pu?pa? phala? toya?. Man-mana bhava mad-bhakto. There is no difficulty in understanding Krishna and to accept Krishna consciousness. But we’ll not do that; that is our disease. Otherwise, it is not difficult at all. And as soon as we become devotee of Krishna, we understand the whole situation. Our philosophy, Bhagavata philosophy, is also communism because we consider Krishna the supreme father, and all living entities, they are all sons of Krishna.

So Krishna says that He is the proprietor of all planets, sarva-loka- mahesvaram. Therefore whatever there is, either in the sky or in the water or in the land, they’re all Krishna’s property. And because we are all sons of Krishna, therefore every one of us has the right to use (the) father’s property. But we should not encroach upon others. This is the formula of peace. Ma g?dha kasya svidhanam, isavasyam ida? sarvam. Everything belongs to God. You are sons of God. You have got the right to use father’s property, but do not take more than you need. That is punishable. These things are stated in the Srimad-Bhagavatam. Stena eva sa ucyate, in the Bhagavad-gita, “he’s a thief.” If anyone takes more than he needs, then he’s a thief. Yaj˝arthat karma?o ’nyatra loko ’ya? karma-bandhana?. If for the satisfaction of Krishna… Yaj˝a means Krishna’s another name is Yaj˝esvara. So you act for Krishna, you take prasada Krishna. That what we are teaching here. In this temple, we are residing Americans, Indians, Englishmen, Canadians, Africans, different parts of the world. You know that. Not only in this temple, all over the world. [break]

…when we forget this philosophy, that Krishna is the supreme father, Krishna is the supreme proprietor, Krishna is the supreme enjoyer and Krishna is the supreme friend of everyone. When you forget this, then we come into this material world and struggle for existence, fight with one another. This is material life. So you cannot get… The politicians, diplomats, philosophers, they have tried so much, but actually nothing has become fruitful. Just like the United Nations. It was organized after the second great war, and they wanted that peacefully we shall settle everything. But there is no such thing. The fighting is going on between Pakistan and India, between Vietnam and America, and this and that. It is not the process. The process is Krishna consciousness. Everyone has to understand this fact, that we are not proprietor. Proprietor is Krishna. That’s a fact. Just like America. Say two hundred years ago the Americans, the European migrators, they were not proprietor—somebody was proprietor. Before them, somebody was proprietor or it was vacant land. The actual proprietor is Krishna. But artificially you are claiming that “It is my property.” Janasya moho ’yam aha? mameti. This is called maya.

So Krishna advents for give us lesson. Yada yada hi dharmasya glanir bhavati bharata. Krishna says, “My dear Arjuna, I come when there is discrepancies in the process of religious life.” Dharmasya glanir bhavati. And what is dharma? The simple definition of dharma is dharma? tu sak?ad bhagavat- pra?itam. This is dharma. Dharma? tu sak?ad bhagavat-pra?itam. Just like what do you mean by law? Law means the word given by the state. You cannot make law at home. That is not possible. Whatever the government gives you, that “You should act like this,” that is law. Similarly, dharma means the direction given by God. That is dharma. Simple definition. You create dharma. I have created this dharma, another man creates another dharma; these are not dharma. Therefore, where the Bhagavad-gita ends, that sarva-dharman parityajya mam eka? sara?a? , this is dharma—to surrender to Krishna. Any other dharma, they are not dharma. Otherwise, why Krishna asks sarva-dharman parityajya: “Give up”? He said that dharma-sa?sthapanarthaya sambhavami yuge yuge: “I advent to establish the principles of religion.” And at last He says, sarva-dharman parityajya. That means the so-called dharmas that we have manufactured, man-made dharmas, they are not dharmas. Dharma means what is given by God. But we have no understanding what is God and what is His word. That is the modern civilization defect. But the order is there, God is there—we won’t accept. Where is the possibility of peace? The order is there. Krishna says, the Supreme, bhagavan uvaca. Vyasadeva writes bhagavan uvaca. One should know what is bhagavan. Vyasadeva could have written Krishna uvaca. No. He says… If one may misunderstand Krishna, therefore he writes in every stanza, every verse, sri bhagavan uvaca. So Bhagavan is there. Bhagavan is speaking. Bhagavan is accepted by all the acaryas. Ramanujacarya, Madhvacarya, Vi??usvami. Latest, Lord Caitanya Mahaprabhu also, even Sa?karacarya, he also accepts Krishna—sa bhagavan svaya? Krishna. So the verdict of the modern acaryas, and in the past also, Vyasadeva, Narada, Asita, everyone accepted Krishna, the Supreme Personality of Godhead. Arjuna, who heard from Krishna, after understanding Bhagavad-gita, he said, para? brahma para? dhama pavitra? parama? bhavan puru?am adya? sasvatam.

So everything is there. Especially in India, we have got so much asset for understanding God. Simple thing. Everything is there ready made. But we won’t accept. So what is the remedy for such disease? We are searching after peace, but we won’t accept anything which is actually giving us peace. This is our disease. So this Krishna consciousness movement is trying to awaken the dormant Krishna consciousness in everyone’s heart. Otherwise, how these Europeans and Americans and other countrymen, they never heard of Krishna four or five years ago, how they are taking Krishna consciousness so seriously? Krishna consciousness is there in everyone’s heart. It has to be awakened only. That is described in the Caitanya-caritam?ta

nitya-siddha Krishna-bhakti ‘sadhya’ kabhu naya srava?adi-suddha-citte karaye udaya

It is awakened. Love for Krishna, devotion for Krishna, is there within everyone’s heart, but he has forgotten. So this Krishna consciousness movement is simply meant for awakening that Krishna consciousness. This is the process. Just like when you are sleeping, your, I have to call you loudly—“Mr. such and such, such and such, get up. You have got this business.” No other senses will act when you are sleeping. But the ear will act. Therefore, in this age, when people are so fallen they will not hear anything, if we chant this Hare Krishna maha-mantra, he’ll be awakened to Krishna consciousness. This is practical.

So actually if we are anxious for peace and tranquillity in society, then we must be very serious to understand Krishna. That is our request. Don’t take it neglectfully, the Krishna consciousness movement. This movement can solve all the problems of life, all the problems in the world. Social, political, philosophical, religious, economical—everything can be solved by Krishna consciousness. Therefore, we request those who are leaders—just like His Excellency is present here—you should try to understand this Krishna consciousness movement. It is very scientific, authorized. It is not a mental concoction or sentimental movement. It is most scientific movement. So we are inviting all leaders from all countries: try to understand. If you are sober, if you are actually reasonable, you’ll understand that this Krishna consciousness movement is the sublime movement for the welfare of the whole human society. That’s a fact. Anyone may come. We are prepared to discuss this subject matter. Krishna bhuliya jiva bhoga va˝cha kare. We should not…

Our human life, the ultimate goal of human life is to achieve immortality. Tyaktva deha? punar janma naiti , This is our…, we have forgotten this. We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of am?tatvam. But everything is possible. Am?tatvam. Nobody wants to die. That’s a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination. Why? Because originally, in our spiritual form, there is no birth, no death, no old age, no disease. So after evolutionary process down from the aquatics, birds, beasts, plants, trees, when you come to this form of human form of body after… Asiti? caturas caiva lak?a?s tad jiva-jati?u. This is evolutionary process. We come to the human form of body. Then we should know what is the goal of life. The goal of life is am?tatvam, to become immortal. That you can become immortal simply by becoming Krishna conscious. Krishna says. It is a fact. We have to simply understand. Janma karma me divya? yo janati tattvata?. If you try to understand Krishna in truth, tattvata?, then, tyaktva deha? punar janma naiti, after giving up this body, you don’t accept any more material body. And as soon as you don’t accept any material body means you become immortal. Because by nature we are immortal.

So Krishna advents, Krishna advents to teach us this lesson, that “You are immortal by nature. As spirit soul you are part and parcel of Me. I am as immortal. So you are also immortal. Unnecessarily, you are trying to be happy in this material world.”

mamaiva?so jiva bhuto jiva-loke sanatana? mana? sa??anindriyani prak?ti-sthani kar?ati

Simply struggle for…, unnecessarily. The best thing is that you have enjoyed sense life in so many varieties of life, as cats, as dogs, as demigods, as tree, as plants, as insect. Now, in this human form of life, don’t be captivated by sensuous life. Just try to understand Krishna. That is the verdict of the sastras. Naya? deho deha-bhaja? n?loke ka??an kaman arhate vi?-bhuja? ye . To work very hard like dogs and hog for sense gratification is not the ambition of human life. Human life is meant for little austerity. Tapo divya? putraka yena suddhyet sattvam. We have to purify our existence. That is the mission of human life. Why I shall purify my sattva existence? Brahma-saukhyam tv anantam. Then you get unlimited pleasure, unlimited happiness. That is real pleasure. Ramante yogino ’nante satyananda-cid-atmani iti rama-padenasau para? brahmabhidhiyate.

So, at least in India, all the great personalities, saintly persons, sages and acaryas, they have cultivated this spiritual knowledge so nicely and fully, and we are not taking advantage of it. It is not that those sastras and directions are meant for the Indians or for the Hindus or for brahma?as. No. It is meant for everyone. Because Krishna claims

sarva-yoni?u kaunteya sambhavanti murtaya? ya? tasa? mahad brahma yonir aha? bija-prada? pita

Krishna claims that “I am everyone’s father.” Therefore, He is very much anxious to make us peaceful, happy. Just like the father wants to see his son is well situated and happy; similarly, Krishna also wants to see every one of us happy and well-situated. Therefore He comes sometimes. Yada yada hi dharmasya glanir bhavati This is the purpose of Krishna’s advent. So those who are servants of Krishna, devotees of Krishna, they should take the mission of Krishna. They should take up the mission of Krishna. That is Caitanya Mahaprabhu’s version.

amara aj˝aya guru ha˝a tara ei desa yare dekha, tare kaha, ‘Krishna’-upadesa

Krishna-upadesa. Just try to preach what Krishna has said in the Bhagavad-gita. That is the duty of every Indian. Caitanya Mahaprabhu says.

bharata-bhumite manu?ya janma haila yara janma sarthaka kari para-upakara.

So Indians, Indians are meant for para-upakara. Indians are not meant for exploiting others. That is not Indians’ business. Indian history is all along for para-upakara. And formerly, from all parts of the world, used to come to India to learn what is spiritual life. Even Jesus Christ went there. And from China and from other countries. That is history. And we are forgetting our own asset. How much we are callous. Such a great movement, Krishna consciousness, is going on all over the world, but our Indians are callous, our government is callous. They do not take. That is our misfortune. But it is the Caitanya Mahaprabhu’s mission. He says any Indian, bharata bhumite manu?ya janma, if he’s human being, he must make his life perfect by taking advantage of this Vedic literature and distribute the knowledge all over the world. That is para-upakara. So India can do. They are actually appreciating. These Europeans, American young men, they are appreciating that how great… I get daily dozens of letter, how they are benefited by this movement. Actually, that is the fact. It is giving the life for the dead man. So I shall specially request the Indians, especially His Excellency, kindly cooperate with this movement, and try to make successful your life and others’ life. That is the mission of Krishna, advent of Krishna.

Thank you very much. (end)

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